Home > Apostolic Christianity, Christianity, Historical Christianity, Jesus > Godfrey and Ehrman: the historical Jesus (1)

Godfrey and Ehrman: the historical Jesus (1)

Erhman’s citation of Doherty

Neil Godfrey (owner of Vridar, a blog promoting the Mytherist view of Jesus), claims Ehrman made a ‘hostile error‘ in stating that Earl Doherty ‘speaks of a single ancient view of the universe’ in his book ‘Jesus – Neither God Nor Man: The Case for a Mythical Jesus’ (2009):

Neil Godfrey: Either way, Ehrman has clearly done nothing better than skim Doherty’s book(s) and demonstrated he has not read the arguments he claims to be reviewing. Otherwise there is no way he could have made such a hostile error as to claim Doherty speaks of a single ancient view of the universe.

Contrast Godfrey’s claim with the following statements made by Doherty in his book.

1. ‘So much of the ancient view of things was determined by myth because that was essentially all they had.”, Doherty, ‘Jesus – Neither God Nor Man: The Case for a Mythical Jesus’, p. 11 (2009).

2. ‘Part Four, “A World of Myth and Savior Gods” (chapters 10 to 14), enters the multi-layered universe of the ancients. It will examine their view that a vast unseen dimension lay above the earth, where all sorts of supernatural proceedings took place among gods and spirits.’, Doherty, ‘Jesus – Neither God Nor Man: The Case for a Mythical Jesus’, p. 14 (2009).

3. ‘Ancient philosophy as a whole, its view of the universe and of God, was the product of purely intellectual contemplation.’, Doherty, ‘Jesus – Neither God Nor Man: The Case for a Mythical Jesus’, p. 83 (2009).

4. ‘We will address the specific point about “being in the flesh” in a separate chapter to follow. But the question of heavenly trees and ground gets to the heart of the present matter, as an expression of modern literality and the inability to comprehend the ancient mind’s view of the universe.’, Doherty, ‘Jesus – Neither God Nor Man: The Case for a Mythical Jesus’, p. 150 (2009).

Godfrey claims it is a ‘hostile error’ to claim Doherty speaks of a single ancient view of the universe. Yet there are four clear statements in Doherty’s book in which he does exactly that; ‘the ancient view [singular] of things’ (p. 11), their view [singular] that’ (p. 14), ‘view [singular] of the universe’ (p. 83), ‘the ancient mind’s view [singular] of the universe’ (p. 150).

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